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Southern California: A Microcosm of the entire Anglosphere?

First, a definition:

Ethnic cleansing is any governmental or social activity that results in fewer persons of an ethnicity in an area, occupation, university, or neighborhood. When ordinary European Americans are being ethnically cleansed or pushed away from an area, occupation, university, or neighborhood, it is usually demeaningly labeled "white flight," even though there is no evidence that European Americans wanted to depart.

It is the defamers' way of adding insult to the injury of being pushed out. The term "white flight" is a wonderful example of "blaming the victim." The accusations are usually centered around claims of cowardice on the part of those departing, or around claims of racism. How being pushed out of an area is evidence of cowardice or racism on the part of the victims lacks all logic and such claims are merely agitprop in the campaign of defamation.

 Next, the story:

 

When George Cole moved to southeast Los Angeles County looking for factory work in the early 1970s, the mostly white and working-class area was being transformed by waves of Latino immigration.

Cole applied for an apartment and the landlady bestowed her approval."It will be nice to rent to a good white boy," he recalled her saying. "We've been doing a good job of keeping the blacks out, but the Mexicans are like cockroaches. They're hard to keep out."

Soon, he got a job — $3 an hour at a plastic bag factory. He was the only white worker in a plant full of illegal immigrants. He got the job by tricking the white owner into thinking he spoke fluent Spanish by reciting lines he remembered from high school Spanish. He received 50 cents an hour more than the immigrants on the line.

Back then, Cole only knew enough Spanish to trick a gullible businessman. But from the moment he began working alongside the immigrants, he began to learn — and never looked back. It would help forge his identity.

Over the next 35 years, his adopted town of Bell — along with surrounding cities such as Huntington Park, Bell Gardens South Gate and Maywood — were transformed from mostly white to more than 90% Latino. Most of the manufacturing plants, such as Bethlehem Steel, Firestone Tire and General Motors, disappeared.

Cole remained.

He was elected to the Bell City Council when it was still all-white and now is its only white member.

Cole has emerged as a leader for southeast Los Angeles County. He took a prominent role in making sure overwhelmingly Latino cities served by the Los Angeles Unified School District have a voice in Los Angeles Mayor Antonio Villaraigosa's takeover plan, which a judge threw out last month.

"George Cole is a Latino leader," Supervisor Gloria Molina said, "even though he is not Latino."

Consider a community meeting last year where state Sen. Martha Escutia (D-Whittier) introduced her Democratic successor, Ron Calderon.

Calderon spoke in English. Escutia translated. A few people got annoyed.

South Gate Councilman Henry Gonzalez said one woman in the crowd referred to Cole and cracked, "Here's a white man who can speak better than you can!"

Cole, 56, is not embracing another culture as much as trying to fit into the world around him. It was a lesson he learned from his father, a Presbyterian preacher and activist who ministered to Latino farmworkers in Arizona in the late 1950s.

"My father taught me to embrace change," Cole said. "A lot of people were afraid of the changes that were taking place, but I just accepted it."

After working at the bag factory, Cole landed a job at Bethlehem Steel in Vernon, eventually earning $16 an hour.

He became active in the union. Over time, more Latinos joined him on the lines. He traveled to Mexico City for a conference on immigrant workers rights. His Spanish continued to improve.

"He stood out as a big guy, this gabacho (an ethnic slur Mexicans use against Whites - Ed) speaking Spanish," said Rudy Montalvo, a longtime friend from his union days. "Our people are downright brutal and cruel if they see a pocho [American-born Latino] take Spanish and tear it up," Montalvo said. "But you turn it around, and someone like George starts talking Spanish and they embrace you."

He went to work for the Oldtimers Foundation, a social service organization for retired factory workers now located at a former Elks Lodge in Huntington Park.

Soon, the industrial plants around southeast Los Angeles County were closing down and white flight was beginning (Mexican author mocks the demographic hegemony and ethnic cleansing as 'white flight' - Ed).
It continues:

 

In 1982, Cole was laid off from Bethlehem Steel. But he still had his job with the Oldtimers.

The next few years amounted to a demographic earthquake in southeast L.A. County as Latino immigrants — legal and illegal — flowed in.

When Cole and his wife, Judy, moved to Bell, one of his biggest worries was that his children wouldn't have anyone to play with because "there were hardly any children in the streets. Most of the neighbors were older, white," he said. Soon, his children had more than enough playmates as streets filled with Latino children.

Cole said he was sad to see longtime white neighbors go, but that his family never shared the fear of isolation that drove many of them out. And they came to embrace the new families who replaced them.

Still, the community became poorer. (Why?  I thought home-ownership made one richer, especially in southern California - Ed) Gang violence increased dramatically.(Again, why? - Ed) One of the Coles' neighbors was shot in the stomach during a drive-by in nearby Maywood.

One of the Coles' sons, Jason, played on Garfield High School's varsity football team. It was a tradition that the varsity players shaved their heads.

"We told the coach we were not going to allow our kid to shave his head," Judy Cole said. "We didn't want him to be in a situation where he could be construed as a gangbanger."

Her sons rarely complained about being treated differently, even though they were among the only white students at the East Los Angeles school.

The Coles adapted, but transition was more difficult for others in the community.

"Some older folks clearly didn't like what was happening in the community. They didn't like all the people talking Spanish," Cole said. There were letters in local newspapers "about how this is America and these people need to learn English."

Oscar Hernandez, a councilman who has lived in Bell for nearly 40 years, said that in the early 1980s he bought a mini-market at Bear and Bell avenues from a white owner. Many white customers immediately stopped shopping there, he said.

"I had to put up a sign that said, 'I Speak English and Spanish,' " Hernandez recalled. "It was crazy in those days. There was a lot of racism (typical grievance mongering - Ed), even among the politicians."

At the time, Bell was in the grips of a casino corruption scandal that would lead to indictments against a former mayor and a city manager. Friends who knew Cole for his union and nonprofit work suggested that he should run for office.

Cole said the tipping point was when he took his two boys to a park only to see part of the playground area and the park being razed to make room for an office for city staff.

"It told me the priorities of the city were all screwed up," Cole said.

Cole used Spanish campaign literature, a first for the city, when he joined the all-white council in 1984.

Hernandez campaigned for Cole and was criticized by some friends.

"They said, 'Why are you supporting a white man? Why not support a Mexican American?' " Hernandez recalled. "I told them, 'It doesn't matter if he's a white man. He's got a Spanish heart.' "

Shortly after his election, Cole said, he went to the office of the park's director. The administrator's secretary was on the phone.

"Obviously from her side of the conversation, the other person didn't speak English, or not very well," Cole said. "She said, 'Just call back when you learn to speak English' and hung up. I was aghast." (God forbid! - Ed)

 Lastly:

Increasingly, Cole took on issues that resonated with the growing Latino community. Cole began to host Tuesday night meetings to discuss education issues. Most of the people who attended were Latino immigrants. Cole helped ferry local parents to school board meetings. He complained that schools in the southeast got short shrift in part because they were poor and Latino.

"My parents involved in schools here in Maywood know more about George Cole than people in their own city," Maywood Councilman Felipe Aguirre said. "They go to the meetings he's been having for years and years."

For many Latinos new to town, he became a kind of fixer.

"He's the guy who delivers, whether it's a low-flush toilet to a home or getting someone's kid some help," said J. Arnoldo Beltran, an attorney long involved in the Latino community.

By the early 1990s, the old white power structure in the southeast L.A. County cities had crumbled. (Mexican author mocks the collapse of the white demographic after ethnic cleansing that used to support white politicians - Ed)

In 1991 four white City Council members in Bell Gardens were recalled in a campaign fueled by their perceived indifference toward the dominant Latino community. Over the next few years, Latinos swept into office in neighboring cities.

In Bell, some Latino activists targeted Cole for defeat, arguing that Latinos should be represented by fellow Latinos. There were unsuccessful attempts to run all-Latino slates of candidates, excluding Cole.

Once, a community activist — a former fellow steelworker — pulled Cole aside and asked for his help in filling more City Council seats with Latinos.

"I told him it was not about simply replacing white faces with brown faces. It was about replacing bad leaders with good leaders," Cole said. (How did that work out for you?  These communities are largely war zones now- Ed)

Time and again, Cole sailed to reelection.

In recent months, Cole helped organize the elected officials from the surrounding cities into delivering a unified message, successfully demanding that they, along with Los Angeles' mayor, have a role in the school district's operations.

UC Irvine history professor Mike Davis, who has written extensively about Los Angeles' changing demographics, said he's not surprised to find Cole in the middle of the issue. Because Cole has been an elected official for more than 20 years, he actually served as a mentor to many current council members. His union experience also gives him credibility.

"He never acted primarily as a white politician," Davis said.

Some friends believe he may have embraced Latino culture too much — or at least the cuisine. After Cole had a heart attack last winter, Felisa Martinez, 54, a patron of the Oldtimers Foundation, told him he had to lay off the burritos and tacos he loved. Instead, she brought him dish after dish of diced cactus salads.

"We used to tell him, 'One day, Mexican food is going to kill you,' " she said.

Today, Cole is one of only two white council members in the Latino cities of southeast L.A. County. The other is Bill DeWitt, who kept his lumber company in South Gate as other businesses left.

Cole has his detractors. Some opponents call him a wannabe political boss who uses his long service on the council, in addition to the Oldtimers Foundation, to bully foes. But even those critics, many of whom declined to speak on the record, say Cole is popular.

"We liked this gordito because he did a lot of good things," said Lynwood community activist Adolph Lopez, using an affectionate Spanish word for a chubby man. "He's not perfect, he's not a saint, but he's on our side."

"Living here, sometimes I have to be sensitive to the fact that I'm white," Cole said. "When I meet someone for the first time, if I greet them in Spanish, sometimes they get angry at me. They say, 'I speak English!' "

But Cole said he feels less comfortable when he's away from home. "When I'm in a restaurant out in Rancho Cucamonga and everyone around me is white," he said, "then I feel different. It feels funny."

  Latinos were a minority in southeast L.A. County cities when Bell Councilman George Cole moved into the area in the early 1970s.


19701970 % of2006 %
CityPopulationSpanish origin*Latino
Bell21,98422.391.8%
Bell Gardens29,31121.794.3
Huntington Park33,75835.996.2
Maywood16,99034.996.9
South Gate57,00817.393.8

*People with Spanish surnames or whose first language is Spanish

Sources: Census Bureau, 1970 census; Claritas, 2006 estimates.

 Is the rest of the nation headed this way?

Posted on Friday, August 24, 2007 at 08:09PM by Registered CommenterPRCalDude | Comments18 Comments

Reader Comments (18)

Not headed this way yet. All the people leaving the nuttiness of the east and west coast are moving toward the west and midwestern states (except for obvious exceptions like Denver or Boulder, etc.). Increasing the population of what we consider normal Americans in these less populated states.

August 24, 2007 | Unregistered CommenterLawrence

Overheard at my support group last Tuesday night"

"My name is Rick Frueh, and I'm an Aryan.

August 25, 2007 | Unregistered CommenterHenry frueh

Yup, that's right, "Frueh"...anyone who doesn't want their country to turn into a 3rd World Thug Republic is just a White Supremacist.

August 25, 2007 | Unregistered CommenterToa

Henry,

It's ok to stick up for your own kind, isn't it? Of course, it's actually upper class whites that are the cause of the open borders, so I'll direct subsequent posts towards them. It's fine to bring Mexicans into the country as immigrants, IMO, as long as they're taught how to be Americans and not criminals. The data on the Mexican-American community is so far not promising, and there's a lot of well meaning Latino immigrants who did it the right way that don't want to be lumped in with the rest. In the mean time, since balkanization is pretty much a concrete reality at this point, I can't see myself advocating for another group besides European-Americans. The various other racial lobbies already have their advocates.

August 25, 2007 | Unregistered CommenterPRCalDude

PR - my own kind? There is no Jew or Gentile in Christ. Again I emphasize a redemptive view of people that does not divide into classes. I am Aryan, German, but I consider it all dung for the excellency of knowing Christ.

To me my ethnicity is irrelevant, and even in the midst of the immigration debacle I am filled with empathy. I understand your points fully, but those are horizontal observations with little verticle balancing views. And I live in Florida and I used to hire some illegal aliens who were my best workers and paid taxes. We brought them to church on several occasions and you can imagine some of the looks.

Florida is akin the California in that area. Buckle your seat belts guys the problem is here to stay.

August 25, 2007 | Unregistered CommenterHenry frueh


since balkanization is pretty much a concrete reality at this point

I am convinced that most Americans do not know what "balkanization" means? Nor do they understand its relevance to the illegal (legal immigration is not the issue---illegal immigration is) immigration debate.

Personally, I did not have an opinion one way or the other until I worked at a hospital, and I saw the negative consequences first-hand.

And you are right, PRCaldude, it is upper-class, filthy wealthy whites who are making tons and tons of money off of this.

August 26, 2007 | Unregistered CommenterColtsFan

The problem noted in the article is not one of race or identity, but of cultural priority.

Note that the illegal immigrants all came here for jobs in American indutries. The industries took advantage of being able to pay lower wages.

This becomes a double edges sword. Because, unfortunately, the cultural goal of the immigrants was to make money, not necessarily help advance the future of the company's empolying them. In the end the immigrants not assimilating to American culture and work ethic became a burden on the companies rather than the asset the companies originaly intended. In the end it became prudent in the minds of the companies to just shut down and/or move operations, leaving everyone unemployed.

Everyone lost. We now have a major culture clash. And everyone is complaining about the failure of the system that they helped to to bring down.

It must be the fault of all us Aryans that Latinos refuse to assimilate. Except that it's not us that are choosing to fight the system, it is Latinos who choose bite the hand they are demanding must feed them.

August 26, 2007 | Unregistered CommenterLawrence

I'm not saying that all immigrants are bad. And I recognize that not all bad immigrants are Latino. What I'm saying is that the bad immigrants we do get are the ones causing many of the culture clash problems.

I agree with Pr. Frueh that ethnicity is irrelevant in the larger scope and we should not make our ethnicity our overriding priority. And I agree with PRCal that we should not abandon the positive aspects our cultural identity just to be politically correct. In the end, I think we can and should do both.

August 26, 2007 | Unregistered CommenterLawrence

I will always be uncomfortable to dialogue about people in the context of ethnicity, especially in a Christian atmosphere. We all have two common grandfathers, Adam and Noah.

As Jesus once asked a group, "Do you think these are greater sinners than anyone else?". We as believers have an eternally higher calling than cattle driving people from one piece of dirt to another.

August 26, 2007 | Unregistered CommenterHenry frueh

We as believers have an eternally higher calling than cattle driving people from one piece of dirt to another.

What about when those people drive us from one piece of dirt to another through gang violence, intimidation, and cultural assertion? I already know you're answer.

To me my ethnicity is irrelevant, and even in the midst of the immigration debacle I am filled with empathy. I understand your points fully, but those are horizontal observations with little verticle balancing views. And I live in Florida and I used to hire some illegal aliens who were my best workers and paid taxes. We brought them to church on several occasions and you can imagine some of the looks.

Great. Where's the empathy for the regular Americans who've been displaced from their jobs and domiciles? You've given a common argument. I understand that they work hard, anyone from the third world would to get ahead. That doesn't matter as far as their legality is concerned. By hiring them, haven't you condoned their lawbreaking? What of Romans 13? If my view is unbalanced, yours has little as well.

August 27, 2007 | Unregistered CommenterPRCalDude

The problem noted in the article is not one of race or identity, but of cultural priority.

For them, the issue is about race. I think that article makes that very clear. Their were references to race throughout the article. Unfortunately, their racism is now a permanent and growing fixture in the American demographic landscape.

August 27, 2007 | Unregistered CommenterPRCalDude

I'm not saying that all immigrants are bad. And I recognize that not all bad immigrants are Latino. What I'm saying is that the bad immigrants we do get are the ones causing many of the culture clash problems.

This really doesn't speak to the statistics of their population. What does the data say? Bad things, I'm afraid.

August 27, 2007 | Unregistered CommenterPRCalDude


I think that repeating descriptive statistics often creates unnecessary (and harmful) misperceptions that may hinder our work as effective Christians. Because of genuine mis-perceptions, many people confuse descriptive statistics (statistics say "X percentage does Z" or "M percentage does not do Q") with normative principles, thereby only clouding our witness and further eroding our Christian credibility as humble truth-bearers on this side of heaven.

As far as the article, it was interesting and reveals that "balkanization" is occuring in America. Clearly there are negative consequences when government refuses to discharge its God-ordained function.

A question for Christians is: will the Church be able to make a significant difference in these "balkanized" areas, and to be able to show the people there that Jesus Christ alone is the life-giving, Supreme Treasure to all of the false, temporary counterfeits this world tries to offer in the name of "pleasure."

August 27, 2007 | Unregistered CommenterColtsFan

At times, I see an almost gnostic disregard for the world in some Christian discourse. Yes, I get that we ought to have an eternal focus ... but the things that happen in this world can and do echo in eternity. Here's a provocative verse (feel free to smack me down if I'm not interpreting this correctly):

Matthew 16:17-20

17Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter,[c] and on this rock I will build my church, and the gates of Hades[d] will not overcome it.[e] 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[f] bound in heaven, and whatever you loose on earth will be[g] loosed in heaven." 20Then he warned his disciples not to tell anyone that he was the Christ.

So that's Jesus talking to Peter about something else, of course, but it would appear that actions here on earth can have an effect in the beyond. I'd bet that other things in the world are like this. Our actions have meaning, even if they're not directly related to spreading the gospel. In short, stuff like politics can matter where it interacts with things like right and wrong/

August 27, 2007 | Unregistered CommenterJoseph

This really doesn't speak to the statistics of their population. What does the data say? Bad things, I'm afraid.

True. The issue is, in context of culture, why do we put up with all the bad Latino immigrants when we won't put up with bad immigrants of other races?

August 27, 2007 | Unregistered CommenterLawrence

August 27, 2007 | Joseph

God's eternal plans are set. Yet, we do have some influence over how we as individuals interact with the world around us. And while we live as part of the Kingdom of this world now, our Christian soul exists as partof the eternal Kingdom of Christ.

Any disregard we express for the world is a reflection of our understanding that the battle for the world as we know it now is already lost in the long term.

So what we are generally reflecting in our discourse is the consequences on the world of the eternal battles being fought on our behalf. The eternal battles that Christ has already won, and what we will fully come to understand when we pass from this physical existence into the next spiritual one.


August 27, 2007 | Unregistered CommenterLawrence

PR - Just to let you know I hired them unknowingly.

August 27, 2007 | Unregistered CommenterHenry frueh

"Any disregard we express for the world is a reflection of our understanding that the battle for the world as we know it now is already lost in the long term."

You read my mind.

August 27, 2007 | Unregistered CommenterHenry frueh

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